(56) Chapter: Excellence of Simple Living and being Content with Little

'Imran bin Husain (May Allah be pleased with them) reported: The Prophet (ﷺ) said, "The best of you, are my contemporaries, then those who follow them, then those who will come after them. ('Imran said, I do not know if he said this twice or thrice). Then, they will be followed by those who will testify but will not be called upon to testify; they will betray the trust, and will not be trusted. They will make vows but will not fulfill them, and obesity will prevail among them." [Al-Bukhari and Muslim]. Commentary: In this Hadith, three eras have been called as the best of ages in a graded order: first, the Prophetic era, second, the Successors' era, and third, the Followers of the Successors' era. Goodness and religion collectively prevailed during this time. Then gradually there was an overall deterioration and every new era that the pass of time brought it, proved to be worse than the preceding one. Today's Muslims have fallen due to their weakness in character. Now, the majority of Muslims lack morals and belief as described in the Qur'an and the Hadith. The complaint is to be lodged only with Allah!

(84) Chapter: Exaltation of Modesty

'Imran bin Husain (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said, "Shyness does not bring anything except good." [Al-Bukhari and Muslim]. In a narration of Muslim: Messenger of Allah (ﷺ) said, "All of shyness is good." Commentary: This Hadith enlightens us on the excellence of modesty, which serves the good purpose of preventing man from the disobedience of Allah and from immoral and evil pursuits. Evidently, it has a salutary impact on society. Besides, it keeps man free from sins, and, consequently, he will stand blameless with Allah. From this standpoint, modesty is certainly a thorough good.

(132) Chapter: Words to be Used for Offering Greetings

It is recommended for the one offering greetings to say: `As-Salamu Alaikum wa Rahmatullahi wa Barakatuhu'. The reply is `Wa `Alaikum us-Salamu wa Rahmatullahi wa Barakatuhu. 'Imran bin Husain (May Allah be pleased with them) reported: A man came to the Prophet (ﷺ) and said: "As-Salamu 'Alaikum (may you be safe from evil). Messenger of Allah (ﷺ) responded to his greeting and the man sat down. The Prophet (ﷺ) said, "Ten (meaning the man had earned the merit of ten good acts)." Another one came and said: "As-Salamu 'Alaikum wa Rahmatullah (may you be safe from evil, and Mercy of Allah be upon you)." Messenger of Allah (ﷺ) responded to his greeting and the man sat down. Messenger of Allah (ﷺ) said, "Twenty." A third one came and said: "As-Salamu 'Alaikum wa Rahmatullahi wa Barakatuhu (may you be safe from evil, and the Mercy of Allah and His Blessings be upon you)." Messenger of Allah (ﷺ) responded to his greeting and the man sat down. Messenger of Allah (ﷺ) said, "Thirty." [Abu Dawud and At- Tirmidhi]. Commentary: This Hadith shows that we can earn ten-fold good rewards by greeting a person in the Islamic way. There will be a further ten-fold addition to it if we say, "As-Salamu `Alaikum wa Rahmatullah". may you be safe from evil, and the Mercy of Allah be upon you). And if we say, "As-Salamu `Alaikum wa Rahmatullahi wa Barakatuhu'' may you be safe from evil, and the Mercy of Allah and His Blessings be upon you), thirty-fold good reward comes to us. But Ahadith are silent on increasing more words to Salam. So this much will suffice.

(148) Chapter: Instructing the Patient's family to be kind to him - Consoling the Patients and showing kindness to one Facing Death SentenceInstructing the Patient's family to be kind to him - Consoling the Patients and showing kindness to one Facing Death Sentence

`Imran bin Husain (May Allah be pleased with them) reported: A woman belonging to the Juhainah tribe came to the Messenger of Allah (ﷺ) after having conceived from Zina. She submitted: "O Messenger of Allah! I am liable to Hadd (punishment ordained by Allah), so execute it.'' The Messenger of Allah (ﷺ) called her guardian and said, "Treat her well and bring her to me after delivery.'' He acted accordingly. Then the Messenger of Allah (ﷺ) commanded to tie her clothes firmly around her and then stoned her to death. He (ﷺ) then offered funeral prayer for her. [Muslim]. Commentary: This Hadith has relevance to the theme of the chapter as we see it. Moreover, it reveals that if a woman becomes pregnant after committing adultery, she will not be subjected to punishment immediately. Instead, the penalty will take place after childbirth. This will certainly contribute to the remission of her sins and will also be a factor in offering the funeral prayer for her.

(250) Chapter: Issues regarding Supplications, their Virtues and Supplications of the Prophet (pbuh)

'Imran bin Husain (May Allah be pleased with them) reported: The Prophet (ﷺ) taught my father two statements to recite in his Du'a. These are: "Allahumma al-himni rushdi, wa a'idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself)." [At-Tirmidhi]. Commentary: "Al-Hidayah'' (guidance) means the ability to do good deeds. It is an indication of the right course for every action. "Deliver me from the evils within myself'' refers to the desires of the baser self which ruin both the worldly and religious life.

(264) Chapter: Prohibition of Cursing one Particular Man or Animal

'Imran bin Husain (May Allah be pleased with him) said: We were with the Messenger of Allah (ﷺ) on a journey and there was a woman from the Ansar riding a she-camel. She abused and invoked curse upon it. The Messenger of Allah (ﷺ) heard it and said, "Off load the she- camel and set it free because it has been cursed." [Muslim]. Commentary: This Hadith teaches us not to curse animals. It also teaches us to treat them nicely and be patient with them..

(370) Chapter: Ahadith about Dajjal and Portents of the Hour

'Imran bin Hussain (May Allah be pleased with them) reported: I heard the Messenger of Allah (ﷺ) saying, "Between time of the creation of Adam and the Resurrection Day, there is nothing greater than the mischief of Dajjal (the Antichrist)." [Muslim].

'Imran b. Husain said: The Messenger of Allah (ﷺ) was on his journey. They (the people) slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He (the Prophet) commanded the mu'adhdhin (one who called for prayer) to call for prayer. He then offered two rak'ahs of prayer (sunnah prayer) before the (obligatory) fajr prayer. Then he (the mu'adhdhin) announced for saying the prayer in congregation (i.e. he uttered iqamah). Then he led them in the morning prayer.

Narrated Imran ibn Husayn: The Prophet (ﷺ) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an). Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.

‘Imran b. Husain reported that the prophet of Allah (ﷺ) led them in the noon prayer. When he finished it, he said: Which of you did recite the surah “ Glorify the name of thy lord, the Most High”(Surah lxxxvii.) A man said: I . He said: I knew that some one of you confused me in it(i.e in the recitation of the Qur’an).

‘Abd Allah b. Buraidah said : ‘Imran b. Hussain asked the prophet (ﷺ) about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition.

‘Imran b. Husain said : I had a fistula; so I asked the prophet (ﷺ). He said: offer prayer in standing condition; if you are unable to do so, then in sitting condition: if you are then at your side(i.e, in lying condition).

‘Imran b. Husain said : The Messenger of Allah (ﷺ) gave the salutation at the end of three rakahs in the afternoon prayer, then went into the apartment (according to the version of maslamah). A man called al-Khirbaq who had long arms got up and said ; has the prayer been shortened, Messenger of Allah ? He came out angrily trailing his cloak and said : Is he telling the truth ? they said; Yes. He then prayed that rakah, then gave the salutation, then made two prostrations, then gave the salutation.

Narrated Imran ibn Husayn: The Prophet (ﷺ) led them in prayer and forgot something, so he made prostrations and uttered the tashahhud, then gave the salutation.

Narrated Imran ibn Husayn: I went on an expedition with the Messenger of Allah (ﷺ), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.

Narrated 'Imran bin Husain: The Messenger of Allah (ﷺ) asked a man: Did you fast the last day of Sha'ban ? He replied: No. He said: If you did not observe a fast, you must fast for a day. One of the two narrators said: For two days.

Narrated Imran ibn Husayn: The Prophet (ﷺ) said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.

‘Imran bin Hussain said “The Prophet (ﷺ) was on a journey. He heard a curse. He asked “What is this? They (the people) said “This is so and so (a woman) who cursed her riding beast. The Prophet (ﷺ) said “Remove the saddle from it, for it is accursed. So, they removed (the saddle) from it. ‘Imran said “As if I am looking at it a grey she Camel.”

Narrated Imran ibn Husayn: The Prophet (ﷺ) said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.

Narrated Samurah ibn Jundub: Al-Hayyaj ibn Imran ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him, he will cut off his head. He then sent me (to Samurah ibn Jundub) to ask him about this question for him. I came to Samurah ibn Jundub and asked him. He said: The Messenger of Allah (ﷺ) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Messenger of Allah (ﷺ) used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain).