১১২৩

পরিচ্ছেদঃ ১৯৯: যোহরের সুন্নত

৪/১১২৩। উম্মে হাবীবা রাদিয়াল্লাহু আনহা হতে বর্ণিত, তিনি বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন, “যে ব্যক্তি যোহরের ফরয নামাযের পূর্বে চার রাকআত ও পরে চার রাকআত সুন্নত পড়তে যত্নবান হবে, আল্লাহ তার উপর জাহান্নামের আগুন হারাম করে দেবেন।” (আবূ দাউদ, তিরিমিযী হাসান সহীহ)[1]

(199) بَابُ سُنَّةِ الظُّهْرِ

وَعَنْ أُمِّ حَبِيبَةَ رَضِيَ اللهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم صلى الله عليه وسلم: «مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ، وَأَرْبَعٍ بَعْدَهَا، حَرَّمَهُ اللهُ عَلَى النَّارِ». رواه أبُو دَاوُدَ وَالتِّرمِذِيُّ، وَقَالَ: حَدِيثٌ حَسَنٌ صحيح

(199) Chapter: Sunnah of Zuhr Prayer


Umm Habibah (May Allah be pleased with her) reported: The Messenger of Allah (ﷺ) said, "Whoever observes the practice of performing four Rak'ah before Zuhr prayer and four after the Zuhr prayer, Allah will shield him against the Fire (of Hell). [Abu Dawud and At-Tirmidhi]. Commentary: This Ahadith mean that a person who follows this course of practice, will die as a Muslim and will not remain in Hell for ever like the Kuffar (infidels) unless Allah has forgiven all his sins for him and would, as a result, save him from Fire altogether. That is, Almighty Allah will not let him live in Hell for ever. According to some Ahadith, the fire of Hell will not touch him, which also amounts to saying that he will not be kept in Hell for all eternity. If a Muslim is liable to punishment, his stay in Hell - for a few days or weeks or months depending on the nature of his sins - is not a contravention of such Ahadith because he will ultimately be released from Hell and brought to Jannah. "Allah will shield him against the Fire'' should not be taken to mean that a Muslim will not be sent to Hell no matter what he does. If Almighty Allah does not forgive him in the very first instance, he will have to suffer the torment of Hell as long as He would like and then he will be sent to Jannah.